5段不是诗

1

有一个专业写诗的人夸我写的字
​我也当然受宠若惊
​自从离开学校以后，就没有人夸过我的字了
​但我知道，那些字不是诗，更不是歌
​诗歌的底层是忍不住想宣讲的共同经历
​公共事件，共同回忆
​还有那同样的字眼同样的语气同样的心情
​我见过诗歌，就是大卫的诗
​我读过诗歌，就是以赛亚的诗
​我听过诗歌，就是所罗门的歌
​我也过红海
​我也走干地
​我也出埃及
在​哈利路亚中也有我

2
守财的人也是当被怜悯
因为我们不应被他的罪辖制
不去怜悯人，就看不清我内里的贫乏匮乏倦怠
不去怜悯人，我就不会惊惶
不去怜悯人，我甚至开口就撒谎
自己那点事，从来都不只是属于自己的那一点
撒谎，就是看自己都不真诚

3
看不懂电影
看不懂法国电影
太合理了
​如果一切都只是你知道的
艺术家创新在哪里
艺术家的勇气在哪里
艺术家的卑鄙和懦弱
如你我生命的日常
又在哪里
没有无可奈何的哀伤
没有挥之不去的叹息
我就不懂怜悯
我也不需怜悯
刚硬就成为命运
医生说，那叫僵直
是病。

4
只有情绪和画面的文字
不叫意象
叫盲盒
各人自我感动自投罗网
个人只在意对回忆的感动
没有写在额头上的记忆

5
爱是诫命，而且是最大的诫命
这是一个自我和自我的权利为王的时代
虽然人卑微到无法拥有自卫的权力
我们在消费主义浪潮中体验到了对自己的权力
就赢麻了
这也算是基督教被世人和基督徒背地里厌弃的原因之一：
怎么还能“命令”人特别是“命令我”去“爱”呢？
何等霸道！何等荒谬！
可是，祂说：
你们要圣洁，因为我是圣洁的


​

Comments

Post a Comment

Popular posts from this blog

How far is it from symbol to phenomenon to reality?

 Writing is really hard. Writing is much easier. I learned to write after the first grade of elementary school. The first 50 years did not make me understand writing as a profession, and the next 50 years cannot guarantee that I can understand what writing is and what writing is. Writing is really too simple. But, do you write? Do you know how to write? What words have you written? The advantages and focus of tradition are paradigm tracks and fields, not things themselves. And the challengers of tradition just challenge the part that they are offended by, that is, the things themselves, and have nothing to do with the overall situation and ecology, and the historical process and historical significance. At least, it is not what they want to pay attention to and care about. Is reasonable use a technical problem? Or a problem of ability? Or a combination of the two? Saving means using less or not using, maybe water and electricity, maybe money, the effect of things, and a series of e...
Read more

How many girls under 25 still seriously want to be mothers?

 How many girls under 25 still seriously want to be mothers? This is a question I am very curious about. The reason for my curiosity is not only because I am a man who wants to understand the soul world of young girls. It is because I am a professional who has been engaged in psychological counseling for 23 years, and I am a Christian who has been baptized for 15 years. According to Chinese culture, I am over 50 years old, and I have reached the age of accepting destiny, that is, I can no longer dream, ask for anything, or do anything recklessly. Many people died in the three-year epidemic. I don’t know why, for various reasons, they just died. The fertility rate of the world’s population has dropped sharply. It shows that people don’t want offspring, and most people don’t want their offspring to live in the environment they once lived in. So, what kind of women want to be mothers? Under what circumstances? What kind of education have you received? What books have you read What kin...
Read more

Conversation

Wed 25 Jun Teacher Fu Peirong said: Only when people are older can they understand the importance of teachers. When people are young, they always disagree with this; those who force themselves have ambitions---forcing oneself to move forward is called having ambitions. In many cases, whether the words themselves are correct or how correct they are is really unimportant. What is important is how the speaker says it, and what is more important is how the listener listens. In this way, speaking is not necessarily important, such as talking to oneself, but communication and communication are always important. But socializing and socializing are not necessarily important. As long as you don't offend people in a muddle, you can't go too bad. The so-called theoretical level is the ability to summarize, deduce and reason. The end point of induction is the concept. The basic paradigm of the concept is a concise structure, clear logic, accurate wording, and a clear boundary between the c...
Read more